Masonic Education
Part Two
Address given by Bro. J. A. Evans, M.D., P .M., P. Z.
Before the Toronto Society for Masonic Study
and Research, September 20th, 1930

There is another type of lost Mason about whom I wish to interject a few words at this point. His name is found generally amongst the demitted class, seldom amongst the suspensions. This type is usually a man of no mean parts, of some intellectual attainments, has had considerable experience in the world of men and who has given some consideration to the problems of life. He realizes the value of education and is willing to devote more or less energy to the search after knowledge and in the quest of wisdom. He is not expecting any magical gift of wisdom because he knows much better. Such a man comes to Masonry rightfully anticipating that he will find some assistance within the Craft, some direction to his researches. He comes up for initiation and is met by some ill-advised brother who tries to be witty by making some inane remark about what is going to take place in the approaching ceremony. This type of wag should he guillotined and quartered as he has done more to ruin candidates than almost any other.

One of two things may now happen, or worse still, both. The ceremonies may be run through by officers whose elocution is, to say the least, faulty to an extreme, and as expressionless. The ceremonies, through pressure of time, are not given "in extenso," for the banquet waits. There are speeches to be made, toasts to be honored and music, oh! shades of Epicurus and Demosthenes! what speeches; what music'. Our brother is attracted in spite of it all, and realizes dimly how beautiful it could be.

On the other hand, the rendition may be excellent. The candidate is unquestionably impressed and he feels that there is a reasonable hope of his finding that of which he is in search. He gets up his work and is given the remainder of the degrees, usually rushed through at an emergency meeting. Still hope leads him on, he is willing to work. There is much work to be done that night, the sublime degree is rushed through and he is finished, graduated, a full fledged Master Mason, able to look after himself and left to his own devices, no instruction, no advice, no help given.

He flounders, he becomes discouraged, feels disillusioned and fails to attend the meetings. But at some later date we find this same brother a very active member of some other organization, devoting those same energies he would so gladly have devoted to Masonry. He should never have been lost, the fault is with the lodge. Many dozens are lost annually in this manner, the best types of men, the very men Masonry cannot afford to lose. These must be saved or else the Craft will slip still further down the broad highway with ever increasing speed.  Bring the character of the lodge meeting up to his level and he will stick, .incidentally raising the tone of the lodge still higher. A little Masonic education given right at this time would act almost as a specific for this malady. Back slapping won't cure it.

There is one thing else needed, a little beside the point, but badly needed, and education will only partially help to supply the want, that is frankness, admittedly an archaic virtue that has no place in the twentieth century. We are living in an age of sham, intensive advertising and high pressure salesmanship; things are not what they seem, or rather what they are represented to be; extravagant speech, extravagant clothes, extravagant motor cars, and worse still, extravagant morals, any of which taken at one-tenth of their expressed value would mean to be defrauded. What the world needs, and Masonry is not exempted, is frankness, honesty and sincerity. But some say it does not pay to be frank, to be honest. Yes, it does; cast aside all pretensions, stand on your own worth. To do this will lessen the show to the world and you will have to increase your value by development, by education, and this is exactly what you should do.

It certainly does pay to be honest, frank and sincere, that is, if you are conscientiously striving to fulfill your highest destiny of self development in the pursuit of the ideal. You will often be misunderstood and criticized by the undiscerning and even maligned by those actuated by selfish motives, but there need be no occasion for worry on this account as you are in excellent company, the very best possible. Galileo was persecuted by organized Christianity for displaying these virtues. On the other hand, it, does not pay if you are merely seeking popularity for personal aggrandizement, for such necessitates pandering to the weaknesses of human nature, whether it be of the oligarchy or the populace. Herod chose the body of Salome and the head of John the Baptist.

It should be interesting to Masons, more than to all others, to see that education implies, in addition to the purely intellectual development, a moral growth, a lesser consideration of self with a greater consideration of others. This is what is meant by a liberal education. It would be more correct to say a liberating education, because it enables a man to "lead out" from the narrow confines of his own soul and to free himself sufficiently so that he can bask in the radiance of the universal spirit. Masonry realizes this great truth, and to the unfolding processes taught in the Craft there is added moral instruction. In fact, to so great an extent does Masonry appreciate this, that moral admonition is given prior to the more intellectual instruction of the Fellowcraft and Master. He who sees this accompaniment or preparation only and thereby makes the Craft a system of morality and nothing more has missed the true spirit and central purpose of the Fraternity, no matter how beautiful that morality may be.

Moreover, there is a great danger to this restricted, and therefore incorrect conception of Masonry, a danger from which the Craft has suffered in no small measure, for no sooner is Masonry made merely a system of morality than it becomes an appendage, not to religion, but to any intolerant and bigoted sect whose members may unfortunately gain admission into Masonry. We have seen numerous examples of such. True morality is invaluable, but not that sickening, sob-sister type which is the outgrowth of ignorance and selfishness. Every religious [term used in ordinary acceptance and not the true, original sense] man should be moral but we know only too well that such is not the case. Every truly moral man is religious. [Term used in original sense].

This statement will be met with vociferous contradiction, so let us examine it briefly. The word "moral" comes from the Latin word "mos" meaning "a custom, fashion, u se or law. " In the plural form "mores" it means "character, or behavior." The character or behavior may be either good or bad, but the word has come to be generally accepted in the sense of good behavior, so that rather than say such a man has bad morals, the expression "no morals" is more frequently heard.

Accepted in this sense, a moral man is one who lives in such a manner as to avoid injury to his fellows, that is unselfishly, and this is the very essence of true religion, irrespective of what the peculiar faith may consist. There are other more restricted meanings to this word but they are so obviously separated from the present subject as to require no consideration at this time. With this, the moral aspect of the question will be laid aside to take up the main issues and to which morality is but an accompaniment and a preparation, important though it may be.

What then is Masonic education? First of all, it should be a leading out process, an unfolding, a development; secondly, that development should be along lines indicated by the Craft teachings. The most cursory examination will disclose t he fact that Masonry is basically founded upon just such an idea, because it is divided into stages or degrees, each stage being [ or supposed to be ] indicative of some developmental phase through which the neophyte is required to pass or attain. There is no royal road to learning, knowledge is absolutely valueless to the individual until he has made it his personal property.

To do this means hard, consistent labor, and in the absence of this labor, the acquisition of knowledge is an absolute impossibility. Many Masons appreciate the value of knowledge but lack the necessary energy to knuckle down to the hard work necessary to acquire it. These rush through degree after degree, hoping that by some magical means, supreme knowledge will be given to them as a gift from the Divine s, and thus enable them to reap the full benefits of knowledge without having to subject themselves to exertion of any kind. But the receiving of degrees does not necessarily mean development.

True, a man must be mentally poverty stricken if he does not receive some benefit from witnessing the beauty of the various degrees found in Masonry, but that is not real education because there is not sufficient effort put forth by him to give rise to any development. Such persons are mentally lazy. No man can become a champion boxer from merely reading a book on the gentle art. Personal effort is necessary, and that is just where people fail by the thousands, that is where the leadership has failed. Masons must be compelled to put forth a personal effort and any Mason who is unwilling to make this effort can never obtain any development.

This compulsion must come from the governing bodies. They will become very unpopular, at least temporarily, but if any governing body is going to evade its duties on the plea of unpopularity, then that organization can immediately proceed to the Mortician and make arrangements for its own interment. The danger to Masonry is from within, a dry rot, not from outside source . These latter need not cause us one moment's trepidation, but. the former is a very real source of apprehension to every intelligent Mason. The results are already becoming unquestionably manifest.

To consider the question more in detail, the education which every Mason should acquire need not be purely Masonic, it is better not, but it is the Masonic branch that concerns us more particularly here. Our ceremonies tell us along what lines the Mason should direct his education, along what lines he should develop himself as a Mason. Morality, this has already been dealt with but there is another aspect that is worthy of consideration. Whilst repeated admonitions to practice morality are not only advisable but necessary, nevertheless, it must be granted that there is no moral instruction given in a Masonic lodge that cannot be obtained elsewhere. It would even be safe to say that there is no moral instruction given to any candidate in this jurisdiction, but what has been given to him under more ideal circumstances, and at a more impressionable age, that at his mother's knee. To make Masonry merely a school of moral teaching, is to make the Craft absolutely a superfluity.

Imagine a group of grown men dressing themselves up in fancy regalia, observing meticulously elaborate ceremonies merely to tell the candidate that he must obey the moral law. Such information he already has. Imagine it; did I say grown men? What a horrible waste of time, money and energy to pander to the vanity of those who wish for personal elevation over their fellows. No; ten thousand times no. Masonry has a greater value for the true initiate. But morality is necessary, because if the knowledge that it is possible to obtain in Masonry, were to be used for ulterior and selfish purposes, great harm would result. Knowledge is power and power must be given only to those who will use it aright. How much better the world would have been if the expert chemical knowledge had never fallen into the hands of the war lords; how many lives, how much human suffering would have been saved. By all means practice morality. This is the first step in Masonic development.

Having proved himself worthy by the practice of morality, the Mason is now permitted to extend his researches into the hidden mysteries of nature and science. This is where the true intellectual education should begin. The Mason must unfold himself, lead himself out and acquire a knowledge of the universe, its phenomena, its laws. Any chosen path may be followed, but a general knowledge is first advisable before specialization, otherwise the general relationships will be disturbed and details given undue importance, thus spoiling the concept and leading to narrow-mindedness, intolerance and bigotry. In this connection, the Mason should devote a certain amount of labor to the study of purely Masonic subjects, Masonic history in general as well as that of his own Grand Lodge and Lodge. History is a most valuable study, if undertaken properly. To know how men acted under certain circumstances in the past is to know pretty well how they will act under the same circumstances in the future. Herein lies the practical value of history.

Symbolism, that wonderfully rich field of thought, there is no limit to the possibilities of this study and the many absorbingly interesting bypaths into which the student is led. No better commencement can be made in symbolism than a careful and detailed study of our ceremonies. The possibilities here are unlimited and the pleasure untold. But the Mason should not confine his attention to purely Masonic subjects. He should endeavor to gain as much information regarding human activities in other walks of life as is possible. This will increase his general store of knowledge, his mind will develop; his viewpoint will become broader, and in direct ratio, the danger of his falling into those destructive vices of intolerance and bigotry lessen. In order to discharge his Masonic duties properly, he should know something of law in general, our Constitution in particular. He should have a skeletal knowledge of the principles of government and governmental institutions so that he can become an intelligent citizen.

Then having, through the practice of morality, justified his possession of knowledge, and by labor having acquired such knowledge, the Mason is now in a position to enter upon the greatest study of man, philosophy, that science which deals with the ultimate and first cause. This field is difficult, years of preparation are necessary, honest hard labor alone will qualify a man to enter upon this rich but treacherous study. But if the Mason has followed the lessons given him in the practice of morality, and has conscientiously made his researches in the hidden mysteries of nature and science, then he can approach t he final instruct ion without the least misgiving. If he has failed to live up to the requirements of the preceding stages, then he had better go no further, the fruits are not for such as he.

Nor, even now, is the reward handed out freely, only the road is indicated, the labors must continue. He who labors for reward never gets it. The reward, that is the development, resides in the labor itself, so the mentally lazy who chases after magic words, open sesames and superhuman wisdom, finds nothing but ashes in the Sanctum Sanctorum. This is his own fault, nature cannot be defrauded of her due.

[ Candidate Index ]